There are several thousand Muslim web pages claiming that the Qur’an reveals the existence of subatomic particles.1 Yet, this is but one issue in a list of several dozens of claims about the alleged “scientific miracle” of the Qur’an. This “miracle” is considered proof for the book’s divine origin by many Muslims.
In the following I will quote just a couple of representative examples of this particular argument.
Harun Yahya writes on his website2:
SUB-ATOMIC PARTICLES
… At the present time, modern science has revealed that the atom, previously regarded as the smallest particle, can actually be split. This fact only emerged in the last century, but was revealed in the Qur'an 1,400 years ago:
… He is the Knower of the Unseen, Whom not an atom's weight eludes, either in the heavens or in the earth; nor is there anything smaller or larger than that which is not in a Clear Book. (Qur'an, 34:3)
… Not even an atom's weight eludes your Lord, either on earth or in heaven. Nor is there anything smaller than that, or larger, which is not in a Clear Book. (Qur'an, 10:61)
This verse refers to "atom" and smaller particles still. … (Source)
Similarly, Zakir Naik writes:
THE EXISTENCE OF SUBATOMIC PARTICLES
In ancient times a well-known theory by the name ‘Theory of Atomism’ was widely accepted. This theory was originally proposed by the Greeks, in particular by a man called Democritus, who lived about 23 centuries ago. Democritus and the people that came after him assumed that the smallest unit of matter was the atom. The Arabs used to believe the same. The Arabic word dharrah most commonly meant an atom. In recent times modern science has discovered that it is possible to split even an atom. The fact that the atom can be split further is a discovery of the 20th century. Fourteen centuries ago this concept would have appeared unusual even to an Arab. For him the dharrah was the limit, beyond which one could not go. The following Qur’anic verse however, refuses to acknowledge this limit:
“The kafirun (unbelievers) say, ‘Never to us will come the hour’: say, ‘Nay! But most surely, By my Lord, it will come upon you-by Him Who knows the unseen- from Whom is not hidden the least little atom (dharrah) in the heavens or on earth: Nor is there anything less than that, or greater, but is in a clear book.” (34:3)
This verse refers to the Omniscience of Allah (SWT), His knowledge of all things, hidden or apparent. It then goes further and says that Allah (SWT) is aware of everything, including what is smaller than the atom. Thus the verse clearly shows that it is possible for something smaller than an atom to exist, a fact discovered only recently by modern science. (
Another zealous Muslim even claims:
6.4 DIVISIBILITY OF ATOM IN THE QUR’AN
Scientifically Proving That Qur’an Is Word Of God …
This is the fourth proof that I am providing in my quest of proving that Qur’an is from God.
Atom. The very word brings nostalgic feelings to any physicist. From almost 2000 years people have been speculating about the Atom and its nature. Even in the 20th century people thought that Atom was not divisible and that there was nothing smaller than that.. But in 1897 Joseph John Thomson (the famous J.J. Thompson) discovered the Electron – A particle that is smaller than the Atom and one that resides within it. By this great discovery, it was proved for good that Atom was indeed divisible and that there were things that were smaller than the Atom.
… [more nostalgia omitted] …
So that was the science of the 20th century. Now let‘s see what the science in the Qur’an has got to say about the divisibility of Atom.
Read these verses:-
“…And not an atom’s weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.” Noble Qur’an 10:61 (Pickthall Translation)
“The Unbelievers say “Never to us will come the hour”: say “Nay! but most surely by my Lord it will come upon you by Him Who knows the unseen from Whom is not hidden the least little atom in the Heavens or on earth: nor is there anything less than that or greater but is in the Record Perspicuous:” Noble Qur’an 43.3 [sic] (Yusuf Ali Translation)
The verses clearly state that there is nothing, just absolutely nothing that is hidden from Allah. All events, deeds and things even if they are smaller than the Atom are recorded by Him. So do you now see how scientific the Qur’an is? Mentioning “Atom” at that time itself is a wonder. But mentioning about things that are smaller than the “Atom” is nothing short of a miracle - A true scientific miracle that no ordinary human being would ever have known at those times. How then, can we explain the presence of these science stunners except that they were actually from the being – God, that created science and all its laws in the first place? (Source)
Response
Although it was not yet empirically proven, the concept of “atoms” was well known in philosophy already since Democritus, who lived about a thousand years before Muhammad. Harun Yahya and Zakir Naik admit this explicitly, and the reader can read about that in Wikipedia (*). Therefore it would definitely not be a “wonder” to find the word “atom” mentioned in the Qur’an. The main issue is the Muslim claim that the Qur’an speaks about sub-atomic particles, and that is the topic of the following study.
Though there are thousands of web pages on the issue of “subatomic particles revealed in the Qur’an”, they all are based on the same two verses: Surah 10:61 and 34:3. The crucial phrase is "mithqala tharratin" which actually occurs in six verses: S.
Except for one verse, S. 34:22, the context of all of these verses is the last judgment and the justice of Allah who will judge everything, who will punish the least wrong that has been done and will reward the least good that has been done. In the following study, all verses will be quoted according to the translation of Al-Hilali & Khan. These translators consistently render "mithqala tharratin" as “the weight of an atom (or a small ant)”, combining a modern with the classical interpretation of the word “tharrah” (cf. the article Does the Qur’an Speak about Atoms?).
99:6-8 That Day mankind will proceed in scattered groups that they may be shown their deeds. So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.
In the above two passages, the "tharrah (ant/atom)" is clearly assumed to be the smallest thing since it is supposed to illustrate the meticulous justice of Allah.
Using, for example, "camel" instead of "tharrah" would miss the point, since a camel is large and there clearly are matters that are far less in value than camels. So, the author appeals to the weight of something that is the smallest and most insignificant thing imaginable to the listeners.
This observation speaks against the claim that in the mind of the author of the Qur'an there exist things that are even smaller than the "tharrah (ant/atom)". It would defeat the purpose of the illustration!
How should we then understand the two verses that speak about "less than that"? What does "less than" refer to?
10:61 Whatever you (O Muhammad SAW) may be doing, and whatever portion you may be reciting from the Qur'an, - and whatever deed you (mankind) may be doing (good or evil), We are Witness thereof, when you are doing it. And nothing is hidden from your Lord (so much as) the weight of an atom (or small ant) on the earth or in the heaven. Not what is less than that or what is greater than that but is (written) in a Clear Record.
34:3 Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allah, He is) the AllKnower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al-Lauh Al-Mahfuz).
Again, the topic is the good or bad deeds of people and that even the smallest one of them does not escape Allah. He knows it all, and he will judge it all.
Are these verses teaching that there are particles (created things) smaller than atoms? Or does it reveal that there are particles weighing less than an atom?
NO, not at all! What is "less than that"? Note that what is less or greater is what is written in the book! What is written in the book? The good deeds and the bad deeds are written in the book.
The "unseen" refers to the hidden actions of people. They may be hidden from other people, but they are not hidden from Allah.
There is a comparison made in these verses, and every comparison has two sides. The two parts of the comparison are (1) the weight or value of the deeds, and (2) the weight of the smallest material / physical / created thing that exists (according to the understanding of the author and its audience), i.e. "tharrah (ant/atom)".
These verses say: Whether your hidden deed (good or bad) is less than or greater than the weight of "tharrah (ant/atom)", it is written in the book; Allah has recorded it.
In other words, the comparison (less or greater than) is made on the side of the deeds, not on the side of the material, the “atoms”.
Deeds may be less than or greater than [a deed that is equivalent to] the smallest thing (ant/atom) that is referred to as an illustration, but there is no hint at all in these verses that there may be something smaller than an atom in the material world. [Again, that would defeat the purpose of the illustration.]
The verse does not say "particles smaller than atoms" but speaks of DEEDS that may be less than the weight of an atom.
That is a huge difference. Anyone claiming that this verse speaks about sub-atomic particles is not taking this text seriously. The referent for “less than that” is the deeds of the people, not the “tharrah” – whether or not it actually means “atom” (and it definitely didn’t have this meaning in the time of Muhammad).
More specifically, the context of S. 10:61 has to do with a discussion between Muhammad and his god, where Allah is telling Muhammad that he knows of everything that Muhammad and his people do, even the deeds that are equivalent to the weight of a tharrah. And just to cover all imaginable possibilities, the author expands that statement and says that everything people do, be it less than that or greater than that, is recorded. Here is an interesting commentary on S. 10:61.
Al Tubrusi.…{Whatever you may be doing} meaning, O Muhammad in whichever situation you are involved such as spreading the message or teaching the Shari’ah or other things…{and whatever deed you (mankind) may be doing…} meaning, whatever you and your community do, we [Allah] know it and will be witnesses about it against you…{And nothing is hidden from your Lord} is not far or hidden from the knowledge of your god, his vision and his power {(so much as) the weight of a tharrah} meaning the weight of a small ant {on the earth or in the heaven. Not what is less than that} of an ant’s weight {or what is greater than that but is (written) in a Clear Record} meaning in a record written by Allah before creating him [Muhammad] that is the preserved tablet [Al-Lauh Al-Mahfuz]…The messenger of Allah (saw) used to cry hard when reading this verse. (Arabic source; translated by Mutee’a al-Fadi)
Note particularly the last sentence of this commentary. Why would Muhammad become so emotional and cry hard at the recitation of this verse if it was merely talking about atoms (and their weights) being recorded in Allah’s book, and not about a recording of all the deeds of himself and his community?
Does Allah really need to go back to his records in order to remember the atoms that he created a long time ago? How many atoms, what kind of atoms, and particularly which weight he assigned to which atom? Would that not be a very low view of God?
Note also that both verses have the reference “in the heaven(s) and on earth”. How can anyone know what kinds of atoms are in heaven? Maybe the atoms in heaven are much smaller than those on earth? One could deduce just as well that “less than that” (i.e. less than the earthly atoms) means that heavenly atoms are smaller than earthly ones that are known to humans, not that earthly atoms consist of smaller building blocks. This shows the arbitrariness in this particular “scientific interpretation” of these verses. How can these verses be “scientific statements” at all if we have no way to examine those heavenly atoms? A statement that can neither be verified nor falsified is not a scientific statement.
No, the whole focus of these verses is the deeds of the people; the deeds of the believers in 10:61 and the deeds of the unbelievers in 34:3. And these deeds are recorded because that record will be the basis upon which the last judgment will take place.3
34:22 Say: (O Muhammad SAW to those polytheists, pagans, etc.) "Call upon those whom you assert (to be associate gods) besides Allah, they possess not even the weight of an atom (or a small ant), either in the heavens or on the earth, nor have they any share in either, nor there is for Him any supporter from among them.
This verse has nothing to do with judgment or justice but the point is that those idols do not possess anything, not the least little bit.
Again, the power of the comparison or illustration demands that "tharrah" refers to the smallest thing in existence. It defeats the purpose to come up with smaller things than that.
In conclusion, these verses all assume that "tharrah" is the smallest, most insignificant thing. And if one translates “tharrah” as atom, then the Qur’an would give the appearance that there exists nothing less than an atom in the material world.4
This in turn implies that the Qur’an is wrong if "tharrah" is understood to be an “atom” in a scientific sense, since there clearly are entities smaller than the atom. However, at the time of Muhammad, "tharrah" did not have the meaning “atom”5, so that one cannot legitimately claim that there is a scientific error in these two verses. S. 10:61 and 34:3 do not make a scientific statement at all, neither explicitly nor implicitly.
Thus, the “scientific miracle” claim that the Qur’an speaks about sub-atomic particles is shown wrong. It is a silly attempt to read modern science into the Qur’an.
However, the silliness does not end here. Dr. Zaid Kasim Ghazzawi claims: The process of atomic fusion can be explained fully from the Noble Qur'an. (Source)
That probably explains why
Aisha At-Tarjumana Bewley; Subatomic World in the Qur’an: The deeper the physicists go into trying to understand the working of the universe and to explain the basis of matter and its constituents, the closer they come to the picture of existence which is given in the Qur’an. They are not discovering anything new. The terminology is different but the picture of matter is the same. However it is only a limited picture and the Qur’an goes beyond it in a way which the physicists are not capable of grasping through their present frame of reference. (Source)
Well, sorry, I don’t buy that (claim), and I won’t buy it (the book) either, but this claim is so obviously beyond credibility, it is actually quite funny.
I cannot help but wondering why Aisha Bewley is still not suggested as a recipient for a Nobel Prize in Physics, even though her book was published already in 1980, nearly 30 years ago. Why have physicists worldwide not yet recognized her monumental discoveries?
Fact is that the Qur’an nowhere speaks about the structure of atoms. There is no description of protons, neutrons or electrons. Muslims who make such claims about the Qur’an merely provoke people with critical minds to examine the Qur’an in the light of these false claims and expose how this book is failing the very standards and claims made about it by the Muslims.
With every additional “modern scientific claim” that Muslims are inventing for the Qur’an they will make the book look more archaic and outdated when these modernistic claims are then exposed as false.
Harun Yahya’s “weight miracle”
At the end of his article on subatomic particles, Harun Yahya has another paragraph with a “bonus” miracle:
Another point worthy of note is that these verses draw particular attention to the weight of the atom. The word "mithqal," in the expression " mithqali tharratin" (an atom's weight) in the above verses, means weight. In fact, it has been discovered that the protons, neutrons and electrons which form the atom are also compounds which give the atom its weight. Therefore, it is yet another scientific miracle of the Qur'an that attention is drawn instead to the weight of the atom and not its size or any other feature. (Source)
Apparently, Yahya has to find a miracle in every word of the Qur’an, no matter how trivial the observation.
If we pour one kilogram of water on two kilogram of dry sand then we get three kilograms of wet sand. I call that the miracle of the “additive weight of sand and water”. Maybe we should also claim that this was impossible to know at the time of Muhammad? Ridiculous! Every merchant knows that weight is an additive measure, and Muhammad was a caravan merchant before he started to claim prophethood. On the other hand, the volumes of the sand and the water are not added to each other. But since Muhammad had never seen sand or water in his life, he could not have known that.
Even if these verses in the Qur’an had spoken about “the weight of an atom” (which they don’t!) they definitely do NOT speak about “components of the atom” nor do they speak about the weight of the components in relation to the weight of the whole.
Nevertheless, the great desire of Muslims to see miracles in the Qur’an is resulting in the invention of more and more silly claims about their holy book. And the more Muslims are cheering those silly claims, the more Islam will look like it is a religion for the gullible.
Further reading: Amazing Qur’an or Amazing Gullibility?
Appendix: Piling up the lies – Examining Zakir Naik’s claims in more detail
While the last of the three Muslims quoted above is definitely wrong to claim that merely mentioning “atom” is already a miracle, Zakir Naik makes an opposite error with this claim:
… Democritus and the people that came after him, assumed that the smallest unit of matter was the atom. The Arabs used to believe the same. The Arabic word dharrah most commonly meant an atom. In recent times modern science has discovered that it is possible to split even an atom. The fact that the atom can be split further is a discovery of the 20th century. Fourteen centuries ago this concept would have appeared unusual even to an Arab. For him the dharrah was the limit, beyond which one could not go. …
How many Arabs in Muhammad’s time had a highschool education? How many would have studied Greek philosophy? Naik seems to claim that the ‘Theory of Atomism’ was common knowledge and understood and accepted by the average Bedouin in the
We have already shown that the Qur’an nowhere speaks about atoms, that “tharrah” acquired the meaning “atom” only in the 20 th century (*), and that what is “less than the weight of tharrah” in S. 10:61 and 34:3 refers to the deeds, not material things like subatomic particles. With either one of these facts established, the Muslim argument is refuted.
However, there is a further aspect of serious dishonesty in Naik’s claims that I want to point out. Naik writes:
In ancient times a well-known theory by the name ‘Theory of Atomism’ was widely accepted. This theory was originally proposed by the Greeks, in particular by a man called Democritus, who lived about 23 centuries ago. Democritus and the people that came after him assumed that the smallest unit of matter was the atom. The Arabs used to believe the same. The Arabic word dharrah most commonly meant an atom. In recent times modern science has discovered that it is possible to split even an atom. The fact that the atom can be split further is a discovery of the 20th century. Fourteen centuries ago this concept would have appeared unusual even to an Arab. For him the dharrah was the limit, beyond which one could not go. The following Qur’anic verse however, refuses to acknowledge this limit: …
None of these statements by Naik have any basis in historical reality. They are mere assertions in order to set the stage for the miracle claim. Naik tries to construct an environment and context where people are convinced of atomism so that he can then claim the Qur’an revealed something revolutionary that was contrary to common belief. But that is simply not so.
Already Naik’s first sentence is objectively wrong. The theory of atomism may have been known among philosophers, it was certainly discussed by several of them, but it was by and large not accepted. The most influential philosophers, specifically Plato and Aristotle, rejected this hypothesis (see the Wikipedia entry on Atomism). And since these philosophers rejected Democritus’ ideas, most people did certainly not consider matter to consist of atoms in the sense of Democritus. And if the Greek world did not, the Arabs most likely didn’t either. Naik has certainly not provided any evidence to the contrary.
Interestingly, this collection of wrong claims is found in the handbook of a Prison Dawah Project. In other words, these Muslims are seeking to draw the less-educated into Islam with fabricated miracles since (most of) these people do not have the educational background to recognize just how spurious and silly these claims are.
1 Just search Google for these two words: Qur’an subatomic.
2 Not only is the article containing this claim found on more than 700 pages on the web (according to Google), it was/is also published in print: Harun Yahya, Miracles in the Qur’an, AL-Attique Publishers Inc. (2001) (*,*); The Miracle in the Atom, Ta-Ha Publishers, UK, 2004 (*); etc. Yahya and the army of his admirers certainly seek to deluge the world with his writings.
3 The brother who translated the above commentary astutely remarked: S. 34:3 pronounces to the unbelievers a judgement that awaits them based on the written records of their deeds – not a record of the weights of their atoms!
4 In my view, the Qur’an does not even talk about “smallness” in these verses but about insignificance, and that insignificance is merely illustrated with something very small. The author does not make any claim regarding “the smallest thing in existence”. That is not the topic. Trying to foist a scientific understanding on these verses as if they are uttered in a university lecture on the question of what are the smallest entities in the universe makes a mockery of the text. This phrase is merely a metaphor utilizing an idiomatic expression of something whose smallness had become proverbial in Arabic.
5 See the article Does the Qur’an Speak about Atoms?
6 Still, some highly-educated Arabs who were travelling widely and/or had a command of the Greek language may well have been aware of this theory. In any case, it does not appear in the Qur’an.
Source: http://answering-islam.org/authors/katz/Qur’an/science/subatomic.html
IHS
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