Continues from Part IV
[A word of caution: This article contains sexually explicit terms and coarse language that may offend many readers. The author will not take any responsibility in the event any reader may become upset reading this essay. My request to them: please do refrain from reading this essay if you are likely to be offended. You have been forewarned.]
Was Muhammad a virile man in his early fifties? How disgusting and revolting it is that the prophet of Islam had inured this filthy practise of using the captives to satiate his libidinous urge! You see, whenever, the Muslim army conducted a raid, they always had the thirst for the succulent body of infidel women. Their desire to have sex with those captured women was so compelling that even Allah had to intervene to decree that these women could be raped after their menstrual periods were over. This uncivilized and despicable sexual urges of those Islamic soldiers were so barbaric that they would not even show the sense of decency by having sex with their women prisoners in privacy. They would not hesitate to copulate with these hapless women right in the presence of their husbands who were infidels. How outrageous! How despicable! Read the following two ahadith and judge for yourself the divinity in Islamic rules when you compare those with the rights of the POW as conferred by the Geneva Convention.
The first hadith indicates that while a few Muslim soldiers were quite ashamed to perform sexual act with the captive women in the presence of their husbands, many Jihadith were quite happy to ‘enjoy’ these captive women right in front of their fallen (prisoner) husbands. How ‘beautiful’!! In recent times, we have seen this type of sexual perversions perpetrated by the Islamic army of
Some Jihadith had sex with the captive women in the presence of their husbands and some were reluctant to do so (Sunaan Abu Dawud 11.2150)
Sunaan Abu Dawud: Book 11, number 2150 Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse, "And all married women (are forbidden) unto your save those (captives) whom your right hand possesses".
That is to say, they are lawful for them when they complete their waiting period."" [The Qur’an verse is
One can have sexual intercourse with a captive woman after she is clear of her period and/or delivery. If she has a husband then her marriage is abrogated after she becomes a captive (Qur’an 4:24)…(Shahih Muslim 8.3432)
Sahih Muslim:Book 008, Number 3432: Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:"
And women already married, except those whom your right hands possess (iv. 24)
A natural question would be, what happens if a captive woman gets pregnant as a result of having sex with the Jihadith? Many of those Islamic Jihadith did ponder over this unwanted pregnancy and wanted to practice coitus interruption (withdrawing penis before ejaculating) but Muhammad was quite against it at times and was neutral at other times. Here are some ‘beautiful’ ahadith. If you read these ahdith carefully, you will notice that the Jihadith did practise coitus interruption not only to avoid unwanted pregnancy but it was also a method of giving them intense sexual pleasure and that was why they loved doing that! A kind of kinky sex, we may call it. This means that those hapless captive women were meant not only to satisfy the normal sexual urge, but were also a means to satisfy their captor’s sexual fantasies and perversions, which, perhaps, they could not do with their married wives.[Note: Read more on coitus interruption in part 3/6 of this article]
Muhammed did not approve coitus interruption with the captive women of Banu-al-Mustaliq, but he allowed the women to be raped...( 5.59.459)
Shahih Bukhari: Volume 5, Book 59, Number 459: Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
Many Islamists are ashamed of the provision of taking captive women as sex slaves in Islam. They try to soften this barbaric practice by pretending to say something like, “You must consider the time and the context. There is a misconception on this. In those days it was all right to have captive women and to have sex with them because many Muslim soldiers were despatched to the war zones. So, to satisfy their sex appetite God permitted them to have such sex. The captive women also needed sex. So it was a win-win situation. See how beautiful the Islamic rules are!” If we ask them whether this provision still applies today or not, they simply try to evade this question by saying something like, “You see, we must look at the context, when the Muslims conquer any nation, they will always treat the vanquished fairly with Islamic laws. Islam will surely protect their women and children…. etc.” They simply avoid a straightforward answer. Have you ever thought about what will happen to the infidel American women if the ‘Great Satan’ is defeated in an Islamic Jihad?
Let us hear what the ‘real Islam’ has to offer on this matter. This is what a well-learned Mullah says about the captive women:
From an Islamic Q & A site:
Right Hand’s Possessions http://www.binoria.org/q&a/miscellaneous.html#possessions
Question: What is the meaning of right hand possession and what was the purpose of having them. Some brothers in
Please peruse the above statement once again. What is the implication of this Mullah’s opinion? I must appreciate the Mullah for his utter honesty with respect to ‘real Islam.’ He did not beat around the bushes. He has given a straightforward, unadulterated, pure and unambiguous answer that clearly conforms to the rules of Qur’an and hadith. May I ask the Islamic apologists to say a few words about this honest reply from this Mullah?
Now, let us look at the wider implications of this ‘Islamic rule.’ Imagine that Islamic army invades
You may still think this to be impossible. But, wait! The Pakistani Islamic army did just that in
Sex with slave women
This one is also a hot topic worthy of discussion. So far, we learnt the truth about the sexual exploitation of women taken in a war. This is not the only means by which unlimited sexual gratification is possible in a ’halal’ way. Buying and selling of women as sex slaves is fully permitted in Islam. It is a perfectly a legitimate way to acquire as many sex-slaves as possible. Sky is not the limit, though. The only limitation is the affordability. One may say that this type of flesh trading is no more practiced today. This is true. However, nothing can prevent the Islamists from re-introducing the slave markets as per Qur’an and Sunnah when their ‘Jihad’ against the infidels is successful. Sexual slavery is absolutely legitimate in Islam. If Islam conquered the world, slavery could have never been eradicated, because Islamic laws are written on granite stone and are absolutely unchangeable. So, if Islam conquers the infidel countries, there is nothing that could prevent the Islamic zealots from re-introducing the slavery system and the slave markets around the globe for trading in female bodies of infidel women. If the Islamists can re-introduce the amputation of hands and feet for theft, stoning to death for adultery, beheading for apostasy and many other barbaric Sha’ria rules, what will prevent them from re-introducing Islamic slavery? Please do think about this.
Muhammad himself had a Coptic slave that was presented to him by the ruler of Alexandria in Egypt. When the delegate from Muhammad visited this Coptic head of
Here are a few more ‘gems’ from ahadith. Please peruse the following divine sanctions and judge for yourself the mercy, blessing, tolerance, and last but not the least, fairness towards women in Islam when it comes to sex.
You can have sexual intercourse with two slave girls at a time without ghusl (bath) but can’t do like this with free women…(Malik’s Muwatta 2.23.90)
Malik’s Muwatta:Book 2, Number 2.23.90: Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slave girls could have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub." Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."
Here is something that will break your conscience as it did even the conscience of stonehearted, cruel Hazrat Umar. This hadith tells us that before banning by Umar, it was okay to have sex with a slave mother and her young daughter one after the other. How disgusting! How revolting!!
If a woman and her daughter were both slave (or captive) then you can’t have sex with one of them after the other. Umar forbade this practice…(Malik’s Muwatta 28.14.33)
Malik’s Muwatta:Book 28, Number 28.14.33: Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al-Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, "I dislike both being permitted together." He then forbade that.
If both sisters are slaves (or captives) then you may or may not have sex with them depending on the interpreter…(Malik’s Muwatta 28.14.34)
Malik’s Muwatta:Book 28, Number 28.14.34: Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example." Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
Sexual perversion is fully permitted when a slave girl is involved. We find in HEDAYA that a man can have sex with his slave girl in any manner although he has restrictions while doing this with his own wife/s.
Can have sex with a slave woman in any manner--- (ref.11, p.600)
A man may gratify his passion with his female slave in whatever way he pleases—It is lawful for a man to perform the act of Azil (i.e. coitus interruption—writer) with his female slave without her consent, whereas he cannot lawfully do so by his wife unless with her permission. –The reason of this is that the Prophet has forbidden the act of Azil with a free woman without her consent but has permitted it to a master in the case of his female slave. Besides, carnal connexion is the right of a free woman for the gratifying of her passion, and the propagation of children (whence it is that a wife is at liberty to reject a husband who is an eunuch or impotent); whereas a slave possesses no such right.—A man, therefore, is not at liberty to injure the right of his wife, whereas a master is absolute with respect to his slave. If, also, a man should marry the female slave of another, he must not perform the act of Azil with her without the consent of her master.
And here are a few more ‘gems’ from Islam
Father can give his slave-girl to his son to do conditional things…(Malik’s Muwatta 28.15.38)
Malik’s Muwatta:Book 28, Number 28.15.38: Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "
A master can have sex with the slave-girl of his male or female slave…(Malik’s Muwatta 29.17.51)
Malik’s Muwatta:Book 29, Number 29.17.51: Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
Slave-girls are like fields if you wish then water it by ejaculating inside them or leave it thirsty i.e. coitus interruption with slave-girls is optional…(Malik’s Muwatta 29.32.99)
Malik’s Muwatta: Book 29, Number 29.32.99: Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the
It is possible to share slave-woman for sexual purposes. Thus, a father can have sex with his son’s or even grandson’s slave-women; a son can borrow his father’s or mother’s or even his wives slave women for unlimited sex. Here are few excerpts from HEDAYA (reference 11), the most authentic commentary on Islamic Laws that even the lawyers consult.
No punishment for having sex with the female slaves of a son or a grandson ---(ref: 11: page 183)
Nor that with the female slave of a son or a grandson.—PUNISHMENT is not incurred for a man having carnal connexion with the female slave of his son, or of his grandson, although he should acknowledge his consciousness of such female slave having unlawful to him, for in this case the error is by effect, since it proceeds from an argument founded upon the words of the prophet, who said to one with whom he was conversing, “THOU AND THINE are thy FATHER’S ;”-- and the grandfather is subject to the same rule with the father, as he is also a parent. The parentage also of the child begotten in such carnal conjunction is established in the father aforesaid, who remains responsible to his son for the value of the female slave.
Or of a father, mother, or wife (where misconception is pleaded)—If a person have carnal connexion with the female slave of his father, or his mother, or his wife, and plead his conception that such slave was lawful to him, he does not incur punishment; neither is the accuser liable to punishment—( but if he should acknowledge his consciousness of the illegality, punishment is to be inflicted upon him,--and the same rule obtains where a slave has connexion with the bondmaid of his master):--because between these there a community of interests in the acquisition of profit; and hence the man who commits the act may in those cases have conceived, with respect to the enjoyment, that this species of usufruct is also lawful to him,--wherefore error by misconception is applicable to him; but nevertheless this is accrual whoredom, for which reason punishment is not incurred by the accuser. The law is the same (according to the Zahir Rawayet), if the female slave, in either of these cases, were to plead her supposing that the act was lawful, without any such plea on the part of the man,--because the carnal conjunction of a man and a woman being one act, it follows that a plea of supposed legality, made by either party, establishes error with respect to both and hence the punishment of both is abrogated.
Is any one interested in looking at the private parts of a woman? Of course, most men would like to do just this, albeit secretly. That is why we have ‘Playboy’, ‘Penthouse’, ‘Ralph,’…….. etc., magazines. Looking at the glossy pages of these magazines with pictures of naked woman is a great fun that most men will indulge in but very few men (Muslim) will dare to admit. The bad news for these men is that looking at a woman (not related to him) below the level of her naval is absolutely forbidden in Islam. Forget about touching her. It is a kabirah gunaah (absolute sin.) One cannot even look at the naked hands of a woman. This is the height of morality in Islam. Most Islamists cannot wait to announce to the world the great respect they have for women by citing these absurd, silly practices. We would accept this custom as a practice of great morality had it been applied to all women regardless of her social status. Nope. Believe it or not, it does not apply all women. If you are unfortunate enough to be a slave-woman then you become an object of display of flesh. Islam allows a man to look at every part of a slave (or a captive) woman including her, breast, vagina, clitoris, anus, --- every part of her pudenda. Unbelievable, you say. Read the following Sha’ria law on the inspection of a slave-woman for sexual purposes.
Slave woman—can look at pudenda---(ref. 11, p.599)
A man may view his wife or his slave in any part.—IT is lawful for a man to look at his slave girl in any part, provided he be not related him within the prohibited degrees; and also at his wife in any part, even in the pudenda, if he pleases; because the Prophet said, “shut your eyes from all excepting your wives and female slaves.” Nevertheless, it is most becoming that a husband and wife should neither of them look at the genital parts of the other, as the Prophet gas said, “when ye copulate with women of your own tribe, you must conceal as much s possible; and be not then naked, as that savours too much of the custom of asses.”
Although the above provision recommends a man to show restraints while copulating, nothing can prevent him from indulging in all sorts of fetish/sadomasochism with a slave woman, if he wishes so. Since beating of women is a permitted in the Qur’an (see Qur’an verse
It is noteworthy that many Islamists often hide the truth about the extreme tyranny of sexual slavery under Islam by saying that one can marry a slave woman. On the surface, this looks fair enough. But when we dig deeper, we find the naked truth. The truth is that a Muslim man cannot marry his own slave-woman. He can only marry a slave woman that belongs to another person. He cannot purchase a slave woman and marry her. It is forbidden. However, he is allowed to have unlimited sex with her (the woman bought as a sex slave).
Can’t marry one’s own slave but can have sex with her---(ibid, p.317)
The Legal Disabilities to Marriage
There are nine prohibitions to marriage namely:-
8. A woman is prohibited by reason of property. For example, it is not lawful for a man to marry his own slave, or a woman her bondsman.
Continues on Part VI
Source: http://www.islam-watch.org/AbulKasem/SexInIslam/sex_and_sexuality_in_islam.htm
IHS
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