By Keith Thompson
Biblical standards confirm Muhammad was a satanic false prophet
Six-hundred years before Muhammad was born, Jesus and his
apostles warned of future false prophets and deceivers who would do things
Muhammad did. In Matthew 7:15-16 Jesus says, “‘Beware of the false prophets,
who come to you in sheep’s clothing, but inwardly are ravenous wolves. You
will know them by their fruits’” (Matthew 7:15-16).
In Galatians 1:8-9 the apostle Paul warned of fallen angels
masquerading as real angels deceiving people to reject the Gospel message
(i.e., Jesus’ death for sins and resurrection; cf. 1 Corinthians 15:1-3). This
is precisely what took place when Muhammad got deceived to deny the gospel by a
being claiming to be the angel Gabriel. The text says, “But even if we or an
angel from heaven should preach to you a gospel contrary to the one we preached
to you, let him be accursed. As we have said before, so now I say again: If
anyone is preaching to you a gospel contrary to the one you received, let him
be accursed” (Galatians 1:8-9).
Also, the apostle John warned of those, like Muhammad, who would
deny Jesus is the divine Son of God and that God the Father is the Father: “.
. .This is the antichrist, he who denies the Father and the Son” (1 John 2:22).
One of Muhammad’s key teachings was Jesus was not the Son of God and that God
is not a spiritual or metaphorical Father to anyone (Koran 5:18; 9:30; 19:35).
Moreover, the same apostle also warned of those who, like
Muhammad, would come and deny the incarnation of Jesus and thus His deity: “For
many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the
flesh. Such a one is the deceiver and the antichrist” (2 John 1:7).
Therefore, according to the Bible Muhammad was a false prophet
from Satan. But what about the early Islamic sources? Do they provide us with
material showing Muhammad was a satanic false prophet?
Muhammad’s foster-mother
Muhammad’s foster-mother thought Muhammad was demon possessed when he was
young after two beings threw him to the ground. The 8th century
Muslim biographer Ibn
Isaq reports a story told
by Muhammad’s foster-mother Halima:
“. . . he and his brother were with our lambs behind the tents
when his brother came running and said to us, ‘Two men clothed in white have seized that Qurayshi
brother of mine and thrown him down and opened up his belly,
and are stirring him up.’ We ran towards him and found him standing up with
a livid face.
We took hold of him and asked him what was the matter. He said, ‘Two men with
white raiment came and
threw me down and opened up my belly and searched therein for
I know not what,’ so we took him back to our tent. His father said to me, ‘I am
afraid that this child has had a stroke, so take him back to his family before
the result appears.’ So we picked him up and took him to his mother who asked
why we had brought him when I had been anxious for his welfare and desirous of
keeping him with me. . . . . When
she asked if I feared a demon possessed him, I replied that I did”
(Ibn Ishaq, The
Life of the Prophet Muhammad, [Oxford University Press, 2014], pp.
71-72).
This episode is also attested to in The History of al-Tabari,
Vol. 6, p. 63 and Koran 94:1. This shows Muhammad’s foster-mother was convinced
Muhammad was demon possessed during this episode.
Moreover, the fact these beings threw Muhammad to the ground is
consistent with what the Bible says demons do to people. Luke 9:42
says, “While he was coming, the demon
threw him to the ground and convulsed him. But Jesus rebuked the
unclean spirit and healed the boy, and gave him back to his father” (Luke
9:42).
Muhammad’s first alleged revelational experience was demonic
This episode seems like something one might see in a
supernatural horror movie as opposed to what one would expect out of an
experience with the true Angel Gabriel. In Sahih Bukhari we read about this
early encounter in the cave of Hira between Muhammad and this being:
“The Prophet added, ‘The
angel caught me (forcefully) and pressed me so hard that I could not bear it
any more. He then released me and again asked me to read and I
replied, ‘I do not know how to read.’ Thereupon
he caught me again and pressed me a second time till I could not bear it any
more. He then released me and again asked me to read but again I
replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the
third time and pressed me, and then released me and said, ‘Read in
the name of your Lord, who has created (all that exists) has created man from a
clot. Read! And your Lord is the Most Generous (96.1, 96.2, 96.3) . . . .’” (Sahih al-Bukhari,
Volume 1, Book 1, Number 3).
Another early report says here Muhammad was being strangled so
hard he felt like he was going to die (Ibn Ishaq, The Life of the Prophet Muhammad,
[Oxford University Press, 2014], p. 106).
This is not how the true Gabriel treats God’s prophets and
people. In Luke 1:11-19 Gabriel appeared to Zechariah which frightened
Zechariah. However, immediately Gabriel comforted him and told him not to be
frightened since God’s blessing was coming to him with the birth of John the
Baptist. There was no strangling or abuse. Moreover, in Luke 1:26-31 Gabriel
appeared to Mary and she became frightened. However, Gabriel immediately calmed
her down and told her not be afraid since she has found favor with God and was
to give birth to the divine Son of God, Jesus Christ. Again, there is no
strangling or torture here.
Thus, what appeared to Muhammad was not Gabriel but some sort of
hostile being – either Satan or a demon.
Muhammad believed he was demon possessed and wanted to kill
himself
The 9th century Islamic historian and exegete al-Tabari notes
the following: “The pre-Islamic Arabs believed in the demon of poetry, and they thought
that a great poet was directly inspired by demons” (TheHistory of al-Tabari, Vol.
9, [State University of New York Press, 1990], p.
167 note 1151). The Koran itself mentions some examples of people who suspected
that Muhammad was under such demonic inspiration. Koran 44:14 says, “Yet they
turn away from him and say: ‘Tutored (by others), a man possessed!’”
(Koran 44:14, Yusuf Ali). Also Koran 37:36 says, “And say: ‘What! shall we give
up our gods for the sake of a Poet
possessed?’” (Koran 37:36, Yusuf Ali).
Now, in the
early Muslim literature – namely al-Tabari and Ibn Ishaq – we find Muhammad
believed he was one of these demon possessed poets after his experience with
Gabriel in the cave of Hira, so much so that he wanted to commit suicide:
“… I recited it, and then he desisted and departed I woke up,
and it was as though these words had been written on my heart. There was no one of God’s creation
more hateful to me than a POET or a madman; I could not bear to
look at either of them. I said to myself, “Your
humble servant (meaning himself) is either a POET or a madman, but
Quraysh shall never say this of me. I
shall take myself to a mountain crag, hurl myself down from it, kill myself,
and find relief in that way” (The
History of al-Tabari, Vol. 6, [State
University of New York Press, 1988], p. 71).
You find a similar account in Ibn Ishaq’s Life of Muhammad: “Now
none of God’s creatures was more hateful to me than an [ecstatic] poet or a man possessed:
I could not even look at them. I thought, “Woe
is me poet or possessed…” (Ibn Ishaq, The Life of Muhammad,,
[Oxford University Press, 2014], p. 106).
Muhammad was so distraught and convinced his encounters with
spirit beings were nefarious that he wanted to end his own life! In the Bible
there is not one instance
of a true prophet or apostle being concerned they
were demon possessed or controlled by Satan in going forth with their divine
mission from God. This is unique to Muhammad because he was demon
possessed.
Waraqah’s initial concern
Initially Muhammad’s wife’s cousin Waraqah correctly believed
Muhammad was demon possessed. After
Muhammad’s wife Khadija explained to Waraqah what was happening with Muhammad
after his first encounter with the being who would come to be seen as Gabriel,
Waraqah had a very interesting perspective:
“Waraqah expressed surprise and said Jibreel came only to
Prophets, the best of creatures, so, he wished to meet the Prophet. He said
that sometimes the devil deceives people pretending to be Jibreel and then he
to whom the devil goes turns mad” (Ibn Kathir, The Life of Prophet Muhammad,
[Darul – Ishaat Karachi, 2010], p. 130).
Waraqah was correct about devils or Satan appearing as an angel
of light to deceive people much like what happened many years later to the
false prophet of Mormonism Joseph Smith when he was approached by a being who
claimed to be the angel Moroni. The Biblical reference of warning can be found
in 2 Corinthians 11:14: “And no wonder, for even Satan disguises himself as an
angel of light.” That is what occurred with Muhammad.
Muhammad’s revelations were actually possessions
During his alleged revelations Muhammad would hear ringing in
his ears and sweat profusely (Sahih
Al-Bukhari, Volume 1, Book 1, Number 2), turn red and breath
heavily (Sahih Muslim,
2656, Abdul Siddiqi Translation, Vol. 2, p. 700; Ibn Kathir, The Life of Prophet Muhammad,
[Darul – Ishaat Karachi, 2010], p. 126), be choked (Sahih Bukhari, Vol. 1, Book
1, Hadith 3), move his lips quickly (Sahih Bukhari, Vol. 1, Book 1, Hadith 4),
hear voices thinking trees and rocks were speaking to him (The History of al-Tabari,
Vol. 6, [State University of New York Press, 1988], p. 63), fall to his knees
with trembling shoulders (The
History of al-Tabari, Vol. 6, [State University of New York Press,
1988], p. 68), feel dread and terror (The
History of al-Tabari, Vol. 6, [State University of New York Press,
1988], p. 68), have a racing heart with swollen veins on his shoulders and neck
(Ibn Kathir, The
Life of Prophet Muhammad, [Darul – Ishaat Karachi, 2010], p.
123), and have a severe fever (Ibn Kathir, The Life of Prophet Muhammad,
[Darul – Ishaat Karachi, 2010], p. 126).
Muhammad’s condition is inconsistent with what is documented
about the experiences of previous prophets who received revelation from God.
Such things are never said to accompany their revelational experiences. Instead
Muhammad exhibited features which are actually consistent with what the Bible
describes as demonic possession.
In an essay the Muslim apologist Bassam Zawadi, in regards to
this data, admitted, “. . . these are the symptoms of one who usually gets
possessed by Satan. . .” (Bassam Zawadi, Rebuttal to Sam Shamoun’s Article ‘Examining Some
More Evidence for Muhammad Being Deceived’). Although Zawadi
claims Muhammad was not demon-possessed, he did in fact admit that all
these symptoms are common with those who are demonically possessed.
The satanic verses
Muhammad admittedly included verses from Satan as part of the
Koran and then retracted them.Originally
Surah 53 of the Koran included what are known as the infamous “satanic verses.”
These verses say three pagan goddesses named al-Lat, al-Uzza and Manat exist
and are valid intercessors who are exalted. According to al-Tabari the reason
Muhammad delivered these verses was because he was eager for the welfare of his
former pagan tribe the Quraysh and wanted unity with them. So, after becoming a
Muslim, he acquiesced to their paganism and delivered verses from the devil
acknowledging their false pagan gods (The
History of al-Tabari, Vol. 6, [State University of New York Press,
1988], pp. 107-108).
After criticism and retracting these satanic verses, Koran 22:52
was then created by Muhammad to give an excuse as to why he delivered verses
from Satan: “Never did We send an apostle or a prophet before thee, but, when he
framed a desire, Satan threw some (vanity) into his desire: but God will cancel
anything (vain) that Satan throws in, and God will confirm (and
establish) His Signs: for God is full of Knowledge and Wisdom” (Koran 22:52,
Yusuf Ali). In other words, after Muhammad retracted the verses the devil put
on his tongue, he claimed Allah said all
prophets speak satanic revelations by mistake – so it is
normal. Islamic commentators who agree Koran 22:52 refers to the satanic verses
episode include: Tafsir al-Jalalayn, Al-Wahidi, Zamakhshari, and others.
Many early Islamic religious sources affirm this satanic verses
episode occurred in history (e.g. The
History of al-Tabari, Vol. 6, [State University of New York Press,
1988], pp. 107-108; Ibn Isaq, Life
of Muhammad, [Oxford University Press, 2014], pp. 165–166; Sahih
Bukhari, Vol. 6, Book 60, Hadith 385; Koran 17:73-75; 22:52).
According to Deuteronomy 18:20 Muhammad was a demonic false
prophet because of this episode: “But the prophet who speaks a word
presumptuously in My name which I have not commanded him to speak, or which he
speaks in the name of other gods, that prophet shall die” (Deuteronomy 18:20).
Moreover, if Muhammad could not tell the difference between a revelation from
the devil and one from God, why should he be trusted as a reliable prophet?
Muhammad and black magic
Muhammad was the victim of black magic. At a period
during his so-called prophetic career, Muhammad
was under the satanic influence of bewitchment or witchcraft. The scholar
Alfred Guillaume cites an Islamic tradition which says Muhammad was under the
control of this black magic for a whole year (Ibn Isaq, The Life of Muhammad,,
[Oxford University Press, 2014], p. 240 n. 1).
In Sahih
Al-Bukhari this bewitchment is explained:
“Narrated ‘Aisha: A man called Labid bin al-A’sam from the
tribe of Bani Zaraiq worked
magic on Allah’s Apostle till Allah’s Apostle started imagining that he had
done a thing that he had not really done. . . (Sahih Al-Bukhari: Volume
7, Book 71, Number 658).
And:
“Narrated Aisha: Magic was
worked on Allah’s Apostle so that he
used to think that he had sexual relations with his wives while he actually had
not. . .” (Sahih
Al-Bukhari, Volume 7, Book 71, Number 660).
Black magic is a satanic art and Muhammad was under its control. He imagined things and believed untruths such as having sex with his wives. If this could be done to Muhammad, one has to wonder what else he imagined and what other untruths he believed during his “prophetic” career.
That Muhammad was bewitched is attested in many sahih ahadith (Sahih Al-Bukhari,
Volume 4, Book 54, Number 490; Volume 7, Book 71, Number 658; Volume 7, Book
71, Number 660; Volume 7, Book 71, Number 661; Volume 8, Book 75, Number 400).
There is also another independent attestation of this
bewitchment reported by Ibn Ishaq:
“From B. Zurayq: Labid B. A’sam who bewitched the apostle of God
so that he could not come at his wives” (Ibn Isaq, The Life of Muhammad,,
[Oxford University Press, 2014], p. 240).
True prophets prior to Muhammad were not bewitched by satanic
people. As 2 Thessalonians 3:3 says, “the Lord is faithful, and He will
strengthen and protect you from the evil one” (2 Thessalonians 3:3).
Muhammad’s death
Muhammad’s death proves he was a satanic false prophet and not
of God. In
Koran 69:44-46 Muhammad stated if he fabricated false teachings (i.e., invented
revelations) not from God he would have his aorta cut. It says, “And if he had
fabricated against Us some of the sayings, We would certainly have seized him
by the right hand, Then We would certainly have cut off his aorta” (Koran
69:44-46, Shakir).
Well it just so happens that the Muslim sources tell us Muhammad
was poisoned by a Jewish person and then reported that it caused him to feel as
if his aorta was being cut:
“Ibn ‘Abbas replied, ‘That indicated the death of Allah’s
Apostle which Allah informed him of.’ ‘Umar said, ‘I do not understand of it
except what you understand.’ Narrated ‘Aisha: The Prophet in his ailment in
which he died, used to say, ‘O ‘Aisha! I still feel the pain caused by the food
I ate at Khaibar, and at this time, I feel as if my aorta is being cut from
that poison” (Sahih
Bukhari, Volume 5, Book 59, Number 713).
This is also repeated in the hadith of Sunan Abu Dawud:
“. . . The Apostle of Allah . . . . He then said about the pain
of which he died: I continued to feel pain from the morsel which I had eaten at
Khaybar. This is the time when it has cut off my aorta” (Sunan Abu Dawud, 4498,
Ahmad Hasan Translation, Vol. 3, p. 1264).
This is a clear sign from the true God that Muhammad was a false
prophet.
Muslims claim Jesus was under Satan’s control
In response Muslims claim the Bible teaches Jesus couldn’t
decide weather to follow Satan or not for 40 days and that he had evil desires
during this time of temptation in the dessert. Because their prophet was
clearly under the control of Satan, this is what they resort to claiming in
response.
They appeal to Matthew 4:1 which says, “Then Jesus was led up by
the Spirit into the wilderness to
be tempted by the devil” (Matthew 4:1). Then they connect that
verse with James 1:13-14 which says, “Let no one say when he is tempted, ‘I am
being tempted by God,’ for God
cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is
lured and enticed by his own desire” (James 1:13-14).
However, the word tempt has
two meanings. It can mean to “successfully tempt” or “try to tempt.” If I go up
to someone and try to get them to do something, I would be “tempting” them. It
does not matter if they actually had the desire to do it or not. So yes, when
people are successfully
tempted they are lured and enticed by their own desires as
James 1:4 says. But Jesus was not tempted in that sense.He was tempted in the
other sense.
In context James is clearly teaching God cannot be successfully tempted or
succumb to temptation with evil. This doesn’t mean, however, that it’s
impossible for people to try to
tempt God (which can also be called “tempting” him). Many have tried to do
so like in Psalms 106:13-15 (and the same Greek word for “tempt” (i.e., peirazō) used in
Matthew 4:1 and James 1:13-14 is used in the LXX version of this Psalm). This
is the case with Jesus too. Satan tried
to tempt Jesus (which can also be called “tempted”) just like
people tried to tempt God in Psalms 106:13-15. Yet, Jesus was never successfully tempted with
evil.
We know this because Jesus did not succumb to Satan’s proposals.
Everything Jesus said to the devil in Matthew 4:1-11 after being offered
certain things by him was a rejection or rebuke. For example, after such
satanic proposals, Jesus said “Man shall not live by bread alone, but by every
word that comes from the mouth of God” (v. 4), “You shall not put the Lord your
God to the test” (v. 7), “Be gone, Satan! For it is written, ‘You shall worship
the Lord your God and him only shall you serve’” (v. 10). This also
refutes the argument that since James 1:13 teaches God is never successfully
tempted that therefore Jesus couldn’t be God since he was tempted. This is
again because Jesus was never successfully tempted. He was tempted in the
other sense.
Paul was possessed?
Another response by Muslims is to falsely claim Apostle Paul was
possessed. They
say Paul went to the ground on the road to Damascus after seeing a vision of
Jesus and that this is similar to what Muhammad experienced. Therefore, they
say, Paul must have been possessed too.
However, if one reads the accounts of this in Acts 9:3-8;
22:6-10; and 26:12-18 we see, unlike Muhammad and the demon-possessed boy in
Luke 9:42, Paul was not physically forced to the ground by spiritual beings who
threw him. Instead, because of the radiance of the light that was brighter than
the sun, Paul went to the ground himself being temporarily blinded. Also,
nowhere did anyone accuse Paul of being possessed because of this incident as
Muhammad and the boy in Luke 9:42 were accused. In fact, right from onset,
after the event, just the opposite was stated. We have attestation from
credible Christian witnesses like Ananias who was told by Jesus himself to
confirm to Paul that he had indeed seen the Lord and was to be an instrument of
God to the Gentiles (Acts 9:10-18). We also have the evidence of the apostles
themselves giving Paul their right hand of fellowship after the event
confirming that Paul’s experience was of God (Galatians 2:9; Ignatius, Letter to the Romans,
Ch. 4; Polycarp, Epistle
to the Philippians, Ch. 3).
Source: https://answeringislamblog.wordpress.com/2019/03/20/evidence-muhammad-was-demon-possessed/
IHS
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