”We [Muslims] were the legal rulers of
On the Mumbai attacks (where 40 people had been taken hostage), the attacks were revenge for the persecution of Muslims in
"We love this as our country, but when our mothers and sisters were being killed, where was everybody?".
The roots of Muslim rage run deep in India, nourished by a long-held sense of injustice over what many Indian Muslims believe is institutionalized discrimination against the country's largest minority group. The disparities between Muslims, who make up 13.4% of the population, and
The Beginning of the Problem: On the afternoon of March 29, 1857, Mangal Pandey, a handsome, moustachioed soldier in the East India Company's native regiment, attacked his British lieutenant. His hanging a week later sparked a sub continental revolt known to Indians as the first war of independence and to the British as the Sepoy Mutiny. Retribution was swift, and though Pandey was a Hindu, it was the subcontinent's Muslims, whose Mughal King nominally held power in
Muslim society in
Out of this period of introspection, two rival movements emerged to foster an Islamic ascendancy. Revivalist groups blamed the collapse of their empire on a society that had strayed too far from the teachings of the Qur’an. They promoted a return to a purer form of Islam, modelled on the life of the Prophet Muhammad. Others embraced the modern ways of their new rulers, seeking Muslim advancement through the pursuit of Western sciences, culture and law. From these movements two great Islamic institutions were born: Darul Uloom Deoband in northern India, rivaled only by Al Azhar University in Cairo for its teaching of Islam, and Aligarh Muslim University, a secular institution that promoted Muslim culture, philosophy and languages but left religion to the mosque. These two schools embody the fundamental split that continues to divide Islam in the subcontinent today. "You could say that Deoband and
Today, more than 9,000 Deobandi madrasahs are scattered throughout
This fracture in religious doctrine — whether Islam should embrace the modern or revert to its fundamental origins — between two schools less than a day's donkey ride apart when they were founded, was barely remarked upon at the time. But over the course of the next 100 years, that tiny crack would split Islam into two warring ideologies with repercussions that reverberate around the world to this day. Before the split became a crisis, however, the founders of the Deoband and Aligarh universities shared the common goal of an independent India. Pedagogical leanings were overlooked as students and staff of both institutions joined with Hindus across the subcontinent to remove the yoke of colonial rule in the early decades of the 20th century.
Two Faiths, Two Nations: But nationalistic trends were pulling at the fragile alliance, and
Mohammed Ali Jinnah, the Savile Row–suited lawyer who midwifed
But rarely in
Following the 1971 civil war, when East Pakistan, now
But jihad, as it is described in the Qur’an, does not end merely with political gain. It ends in a perfect Islamic state. The West's, and Pakistan's, cynical resurrection of something so profoundly powerful and complex unleashed a force that gave root to al-Qaeda's rage, the Taliban's dream of an Islamic utopia in Afghanistan, and in the dozens of radical Islamic groups rapidly replicating themselves in India and around the world today. "The promise of jihad was never fulfilled," says Gul. "Is it any wonder the fighting continues to this day?" Religion may have been used to unite
India Today: In India, Islam is, in contrast, the other — purged by the British, denigrated by the Hindu right, mistrusted by the majority, marginalized by society. There are nearly as many Muslims in
Kashmir, a Muslim-dominated state whose fate had been left undecided in the chaos that led up to partition, remains a suppurating wound in India's Muslim psyche. As the cause of three wars between India and Pakistan — one of which nearly went nuclear in 1999 — Kashmir has become a symbol of profound injustice to Indian Muslims, who believe that their government cares little for Kashmir's claim of independence — which is based upon a 1948 U.N. resolution promising a plebiscite to determine the Kashmiri people's future. That frustration has spilled into the rest of
A mounting sense of persecution, fuelled by the government's seeming reluctance to address the brutal anti-Muslim riots that killed more than 2,000 in the state of Gujarat in 2002, has aided the cause of home grown militant groups. They include the banned Student Islamic Movement of India (SIMI), which was accused of detonating nine bombs in Mumbai during the course of 2003, killing close to 80. The 2006 terrorist attacks on the Mumbai commuter-rail system that killed 183 people were also blamed on SIMI as well as the pro-Kashmir Pakistani terrorist group Lashkar-e-Toiba (LeT). Those incidents exposed the all-too-common Hindu belief that Muslims aren't really Indian. "LeT, SIMI — it doesn't matter who was behind these attacks. They are all children of [Pervez] Musharraf," sneered Manish Shah, a Mumbai resident who lost his best friend in the explosions, referring to the then President of Pakistan. In
Still, many South Asian Muslims insist Islam is the one and only force that can bring the subcontinent together and return it to pre-eminence as a single whole. "We [Muslims] were the legal rulers of
That sense of injustice (sic) is at the root of Muslim identity today. It has permeated every aspect of society and forms the basis of rising Islamic radicalism on the subcontinent. "(…) Link
Comment: The Muslim quoted obviously shares a fundamental premise with many other Indian Muslims regarding their history, not only as Indian Muslims but as believers in a religion that claims to be the only universal religious truth. I call it the Islamic belief in the “Divine Right of Conquest,” granted them by Allah. But in what sense could Muslims claim that they “were the legal rulers of
Islam has always been an imperialistic religion, which sets it apart from all the other major world religions. To illustrate this point, especially when contrasting Christianity and Islam, there was an interesting study by Ephraim Karsh, Professor and Head of the Mediterranean Studies Programme, King’s College, University of London, in a book entitled “Islamic Imperialism: A History” published by Yale University Press, New Haven and London,
“The worlds of Christianity and Islam, however, have developed differently in one fundamental respect. The Christian faith won over an existing empire in an extremely slow and painful process and its universalism was originally conceived in spiritual terms that made a clear distinction between God and Caesar. By the time it was embraced by the Byzantine emperors as a tool for buttressing their imperial claims, three centuries after its foundation, Christianity had in place a countervailing ecclesiastical institution with an abiding authority over the wills and actions of all believers. The birth of Islam, by contrast, was inextricably linked with the creation of a world empire and its universalism was inherently imperialist. It did not distinguish between temporal and religious powers, which were combined in the person of Muhammad, who derived his authority directly from Allah and acted at one and the same time as head of the state and head of the church. This allowed the prophet to cloak his political ambitions with a religious aura and to channel Islam’s energies into ‘its instruments of aggressive expansion, there [being] no internal organism of equal force to counterbalance it.’” (P. 5)
One could ask: “ has a country and people conquered by Muslims ever been granted independence or freedom of religion or any other benefit of nationhood similar to what the European colonizers gave back to those they governed for a short while as colonizers?”
According to Ms. Baker, the strong penchant to turn back history and revive Islamic domination of the entire Indian subcontinent is manifest in the worldview of Islamic scholar Tarik Jan who she says “pines for the golden era of the Mughal period in the 1700s, and has a fervent desire to see
But what Ms. Baker fails to note is that unfortunately for him and for those who subscribe to Islam’s “Divine Right of Conquest,” while the era of the Mughals was unparalleled in its glory and splendour, it was not so for the majority Hindus who suffered greatly under Islamic rule. Has Mr. Jan been smitten with amnesia!? The British left Pakistan, with its Eastern and Western regions, as one Islamic state; but it didn’t take long before East Pakistan declared its independence, and became Bangladesh. Islam was not a strong enough “glue” to keep
For almost 1000 years, history witnessed a rising tide of Islamic dominance. Its empires, Arab, Turkish, Mughal, controlled large parts of the world. But with the decline and fall of the Mughals, and the eventual dissolution of the
Source: www.answering-islam.org/authors/thomas/islamic_imperialism.html
IHS
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