Sunday, 19 April 2009

The Qur'an says Allah has souls. Does Allah have one Soul or many souls?

This essay explores Allah's activities with His Soul/ Allah Plays with His Souls

Introduction The Islamic concept of soul is quite intriguing. Islam considers every living object has a soul. A living entity does not die until the Soul Snatchers (Sura 79) removet he soul from the dying person, hands it over to other angels, who take them to Allah. Allah then stores these souls in a safe vault until the day of resurrection, when the souls are released with the blowing of the trumpet o fangel Israfil. The respective souls then rushes to the graves of the person/object, joining with it again. The dead person sits up alive, and is taken to the moorland of the Judgment Day. The only exception is the souls of the jihadists, their souls immediately join with their respective dead bodies and straight proceed to the Islamic Paradise.  That was, in brief, what Islamic souls are.  What is more fascinating is that Allah has a Soul, which He created for Himself. In the Qur’an we read quite contradictory and vacuous statements about Allah’s Soul. In many verses Allah often talks about His soul, but the striking aspect of Allah’s mind is that He is often confused about His own soul.  In this essay we shall demonstrate how Allah derives fun playing with His own Soul.  Allah distributes His Souls To comprehend how Allah often changes His mind about His Soul we need to study the following verses in chronological order.  In the beginning, when Muhammad began preaching; Allah said:  Sura 38 (Sad), Meccan Sura. Allah revealed this Sura when the Quraysh tried to persuade Abu Talib to withdraw his protection for Muhammad, or when Abu Talib died. 038:072: YUSUFALI:"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."  PICKTHAL: And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate, SHAKIR: So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him Sura 15 (Al Hijr), is a Meccan Sura. Allah revealed this Sura three years before Hijra (Muhammad's migration from Mecca to Medina).015.029: YUSUFALI:"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."  PICKTHAL: So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him. SHAKIR: So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him The above two verses are quite similar. The plain English meaning is that: after the creation of Adam, Allah breathed into Adam His (that is, Allah’s) Spirit or Soul.  The problem isin other few verses Allah claims that Gabriel is His (Allah’s) Soul or Spirit, the Ruhul Quddus. For example, commenting on verse 2:87 ibn Kathir writes that Ruh al Quddus refers to Gabriel Allah says in verse 16:70 that He creates and destroys souls. This means Allah created Gabriel, the Ruhul Quddus as His soulThen Allah breathed His soul,Gabriel, into Adam. Thus, Adam inherited Allah’s soul. Since all human beings are from Adam, we may conclude that every human on earth carries inside him Gabriel, the soul of Allah After a while, Allah realized His gaffe. So, in32:9 Allah corrects Himself. Now Allah told Muhammad that He breathed into Adam something of His Spirit. That is, Allah induced into Adam apart of His (Allah’s) soul. Let us read this verse:  Sura 32 (Sajda), Meccan Sura. It deals with the mystery of creation. 032.009: YUSUFALI: But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!,

PICKTHAL: Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!

SHAKIR: Then He made him complete and breathed into him of His spirit, and made for you the ears and the eyes and the hearts; little is it that you give thanks It is very perplexing. Yususf Ali, in 32:29, writes: ‘something of His spirit’.  What is that something? To grasp it let us read what Yusuf Ali comments on 15:29and 32:9.  Comments by Yusuf Ali on 15:29and 32:9 15:29Note 1968 (p.643): Among other passages where creation of Adam is referred to, cf the following: ii.30 39; vii.11 25. Note that here emphasis is on three points:(1) the breathing of God’s spirit into man i.e. the faculty of God like knowledge and will which, if rightly used, would give man superiority over other creatures: (2) the origin of evil in arrogance and jealousy on the part of Satan, who saw only the lower side of man (his clay) and failed to see the higher side, the faculty brought in by the spirit of God; (3) that this evil only touches those who yield to it, and has no power over God’s sincere servants, purified by His grace (xv. 40, 42) Adam is not here mentioned by name but only Man, whose symbol is Adam.  32:9: Note3639 (p.1094): The third stage is indicated by “fashioned him in due proportion”, Cf.xv.29. After fertilization of ovum by the sperm, an individual life comes into existence, and it is gradually fashioned into shape: its limbs are formed; its animal life begins to function; all the beautiful adaptations come into play. The fourth stage here mentioned is that of distinctive man, into whom God’s spirit is breathed. Then he rises higher than animals.  If Gabriel is Allah's sprit, it may also mean Allah breathed into Adam a part of Gabriel. How is it possible? Can we make any sensible meaning/s from those two verses?  In simple English, what Yusuf Ali says is this: After the creation of Adam, Allah let the human reproduce like other animals; that is, through sexual intercourse. The only difference is that when a human being is conceived in a woman’s womb, Allah’s soul or spirit, Gabriel, is breathed into this newly conceived child. To support this idea we can refer to a few Qur’anic verses and ahadith. A few ahadith in Sahih Bukhari (1.6.315, 4.54.430) say that at a certain stage of fetus development Allah sends into the pregnant woman’s womb an angel that monitors the progress of the human embryoThis angel must be the Allah’s Spirit; that is, Gabriel.  This means: even today, when a human embryo is formed in a womb, Allah breaths into it a part of His Soul, Gabriel.  In verse 30:54 (also see 22:5, 36:68) Allah says He created us helpless, then gives us strength, and then makes us weak again. Ibn Kathir, commenting on this verse, writes:  Allah points out how man passes through different stages of creation, one phase after another. He is originally created from dust, then from a Nutfah, then from a clot, then from a lump of flesh. Then he becomes bones, then the bones are clothed with flesh, and then the soul is breathed into him. Then he emerges from his mother's womb, weak and thin and powerless.  The modern translators, such s Hilali and Khan, were quick to spot Allah’s blunder. They realized the problem of Allah’s sharing His Soul (that is, Gabriel) with Adam and other human beings. Therefore, Hilali and Khan twisted the meaning. Here is their translation:  Hilali and Khan:  38:72 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." 15:29 "So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall(you) down prostrating yourselves unto him."  32:9 Then He fashioned him in due proportion, and breathed into him the soul (created by Allâh for that person), and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give!  According to Hilali and Khan Allah created a special soul or spirit, and inserted that soul inside Adam.  Please note that by ignoring the reputed translators, such as Yusuf Ali, Pickthal and Shakir, these modern translators have completely altered the meaning of Allah’s Soul that was incorporated inside Adam, and consequently into all human.  This means Hilali and Khan’s translation is misleading, if not mischievous.  Now, we may wonder about Allah’s sanity. Did Allah insert in Adam His (Allah's) Soul or a soul specially created for Adam? Here is another important questionhow many sprits or souls does Allah have? If He has just one, then how many pieces has He divided it into? How does Allah distribute His soul? How do the harami infidels inherit parts of Gabriel, Allah’s Soul?  Source:


1 comment:

  1. hey, you are retarded. ALLAH MAKESNO MISTAKES.