Thursday, 16 April 2009

Is Muhammad a true Prophet of God? Part II

Six good reasons why he’s not…(part II)

PROPOSITION 5 Muhammad condoned and or committed atrocious sins such as:

1. Lying and murdering

According to Muhammad, Allah is the best conniver and is also a deceiver:

The Hypocrites - they seek to deceive Allah but it is Allah Who DECEIVES them. When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance; S. 4:142

And (the unbelievers)
schemed and planned, and Allah schemed also, and the best of schemers is Allah.
S. 3:54

Remember how the unbelievers schemed against thee, to keep thee in bonds, or to slay thee, or get thee out (of thy home). They scheme and plot,
but the best of schemers is Allah.
S. 8:30

The term for scheme in Arabic is
makara and denotes one who is a deceiver, a conniver, a schemer. It is always used in a negative sense. Allah is thus seen as the best of deceivers, the premiere schemer and conniving one.

Muslim theologians themselves admit to the negative connotation of the Arabic term. For example Dr. Mahmoud M. Ayoub in his book,
The Quran and Its Interpreters, Volume II, The House of Imran, brings up the question of,

how the word makr (scheming or plotting), which implies deceitfulness or dishonesty, could be attributed to God." (Ibid., State University of New York Press (SUNY), Albany, 1992, p. 165)

After listing several Muslim sources he quotes ar-Razi as arguing that,

scheming (makr) is actually an act of deception aiming at causing evil. It is not possible to attribute deception to God. Thus the word is one of the muttashabihat [multivalent words of the Quran]." (Ibid., p. 166)

Allah even deceived Muslims:

When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men). And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back." S. 8:43-44

Allah had to show the opposing fighting forces as few to Muhammad and his companions since if they saw them as they actually were, the Muslims would have been afraid to fight. Allah had to use deception in order to encourage the Muslims to fight in his cause.

This is perhaps explains
why Muhammad permitted Muslims to use deception in order to kill Muhammad’s enemies:


Narrated Jabir Abdullah: Allah's messenger said "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His apostle?" Thereupon Maslama got up saying, "O Allah's messenger! Would you like that I kill him?" The prophet said, "Yes".
Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka'b). The prophet said, "You may say it

Maslama went to Ka'b and said, "That man (i.e. Muhammad) demands Sadaqa (i.e. Zakat) [taxes] from us, and he has troubled us, and I have come to borrow something from you." On that, Ka'b said, "By Allah, you will get tired of him!" Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." Ka'b said, "Yes, but you should mortgage something to me." Maslama and his companion said, "What do you want?" Ka'b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the Arabs?" Ka'b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so and so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you."

Maslama and his companion promised Ka'b that Maslama would return to him. He came to Ka'b at night along with Ka'b's foster brother, Abu Naila. Ka'b invited them to come into his fort and then he went down to them. His wife asked him, "Where are you going at this time?" Ka'b replied, None but Maslama and my (foster) brother Abu Naila have come." His wife said, "I hear a voice as if blood is dropping from him." Ka'b said, "They are none by my brother Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed

Maslama went with two men. So Maslama went in together with two men, and said to them, "When Ka'b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strike him. I will let you smell his head."

Ka'b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Maslama said, "I have never smelt a better scent than this." Ka'b replied, "I have got the best Arab women who know how to use the high class of perfume." Maslama requested Ka'b, "Will you allow me to smell your head?" Ka'b said "yes." Maslama smelt it and made his companions smell it as well. Then he requested Ka'b again, "Will you let me (smell your head)?" Ka'b said "Yes".
When Maslama got a strong hold of him, he said (to his companions) "Get at him!" So they killed him and went to the prophet and informed him."
(Sahih al-Bukhari, Volume 5, Number 369:


Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri
against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in 622 AD], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].

Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him." He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it,
so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.
(Ibn S’ad, Kitab Al Tabaqat Al Kabir [Book Of The Major Classes], English translation by S. Moinul Haq, M.A., PH.D assisted by H.K. Ghazanfar M.A. [Kitab Bhavan Exporters & Importers, 1784 Kalan Mahal, Daryaganj, New Delhi- 110 002 India], Volume 2, p. 32)



Then (occurred) the sariyyah of Umayr ibn adi Ibn Kharashah al-Khatmi against Asma Bint Marwan, of Banu Umayyah Ibn Zayd, when five nights had remained from the month of Ramadan, in the beginning of the nineteenth month from the hijrah of the apostle of Allah. Asma was the wife of Yazid Ibn Zayd Ibn Hisn al-Khatmi. She used to revile Islam, offend the prophet and instigate the (people) against him. She composed verses. Umayr Ibn Adi came to her in the night and entered her house. Her children were sleeping around her.
There was one whom she was suckling. He searched her with his hand because he was blind, and separated the child from her. He thrust his sword in her chest till it pierced up to her back. Then he offered the morning prayers with the prophet at al-Medina. The apostle of Allah said to him: "Have you slain the daughter of Marwan?" He said: "Yes. Is there something more for me to do?" He [Muhammad] said: "No. Two goats will butt together about her." This was the word that was first heard from the apostle of Allah. The apostle of Allah called him Umayr, "basir" (the seeing).
(Ibn Sa’d’s Kitab Al-Tabaqat Al-Kabir, Volume 2, p. 31)

Muhammad was only emulating his own god.

The Lord Jesus warns against such people:

You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies." John 8:44

2. Legal Prostitution called Muta’

One shameful aspect of Islam is the practice of temporary marriages called
mut'a. This practice granted Muhammad's followers the privilege of gratifying their carnal desires with women for a temporary time period at a very cheap price:

Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do
so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers
" (al-Qur'an, v. 87). (Sahih Muslim, Book 008, Number 3243: Link)

Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloak, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not come out (of this) until Allah's Messenger declared it forbidden. (Sahih Muslim, Book 008, Number 3253: Link)

God’s pure Word says:

"Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness." Leviticus 19:29

"You must not bring the earnings of a female prostitute or of a male prostitute into the house of the LORD your God to pay any vow, because the LORD your God detests them both."
Deuteronomy 23:18

3. Abuse of Slave Girls

God told Israel that if they found an attractive girl amongst the captives they could marry her, but they could not sell or abuse her:

When you go to war against your enemies and the LORD your God delivers them into your hands and you take captives, if you notice among the captives a beautiful woman and are attracted to her, you may take her AS YOUR WIFE. Bring her into your home and have her shave her head, trim her nails and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her." Deuteronomy 21:10-14

An Israelite could not touch a captive he found attractive for 30 days, which allowed for the captive to mourn the loss of her family and country. The intention of this law was to protect her against any rude passion on the part of the man (i.e., rape). It also gave her time to blend in with the Israelites and to develop affection for the man. Hence, the law served as a mercy from God to protect her against rape. It clearly highlights God’s great compassionate for non-Israelite women taken in war. Gentile women were not necessarily given covenant protection as Israelite women were given. And yet God gives these captive Gentile women protection and insures that they were not regarded as mere slaves, or as contraband from the battle. God in his love gave them the full status of wives, just like Israelite women!

M.G. Kline, considered one of the leading Old Testament theologians of the last century, wrote regarding on Deuteronomy 21:10-14:

This first of three stipulations concerned with the authority of the head of the household (cf. vv. 15-21) deals with the limits of the husband's authority over his wife. The case of a captive woman (vv. 10,11; cf. 20:14; contrast 7:3) is used as a case in point for establishing the rights of the wife, perhaps because the principle would obviously apply, a fortiori in the case of an Israelite wife. On the purificatory acts of verses 12b, 13a, which signified removal from captive-slave status, compare Lev. 14:8; Num. 8:7.

On the month's mourning, see Num
20:29 and Deut 34:8. This period would provide for the achieving of inward composure for beginning a new life, as well as for an appropriate _expression of filial piety. 14. Thou shalt not sell her. A wife might not be reduced to slave status, not even the wife who had been raised from slave status… then thou shalt let her go whither she will. The severance of the marriage relationship is mention here only incidentally to the statement of the main principle that a man's authority did not extend to the right of reducing his wife to a slave. This dissolution of the marriage would have to be accomplished according to the laws of divorce in the theocracy (cf. Deut. 24:1-4). Not the divorce was mandatory, but the granting of freedom in case the man should determine to divorce his wife according to the permission granted by Moses because of the hardness of their hearts (cf. Matt 19:8
). (Wycliff Bible Commentary [Oliphants Ltd.: London, 1963), p. 184)

The late chief rabbi of the
British Empire, Chief Rabbi J. H. Hertz said:

"A female war-captive was not to be made a concubine till after an interval of a month. The bitter moments of the captive's first grief had to be respected. She must not subsequently be sold or treated as a slave. 12. bring her home. This law inculcates thoughtfulness and forbearance under circumstances in which the warrior, elated by victory, might deem himself at liberty to act as he pleased (Driver). ‘After the countless rapes of conquered women with which recent history has made us so painfully familiar, it is like hearing soft music to read of the warrior's duty to the enemy woman, of the necessary marriage with its set ritual and its due delay. And the Legislator proceeds to trace the course of the husband's duty in the event of the conquered alien woman failing to bring him the expected delight. ‘Then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her'" (Zangwill)… 13. she shall be thy wife. And enjoy the full rights and duties of a Jewish wife; Exodus xxi, 10.14. no delight in her, i.e. no longer any delight in her. The Rabbis deemed such a marriage a concession to human weakness, as a preventive against worse manifestations of the unbridled passions of man...humbled her. Dishonored her." (Pentateuch & Haftorahs, edited by Dr. J H Hertz [The Soncino Press Limited: London, 1960], p. 840)

Muhammad, on the other hand, permitted Muslims to sleep with slave girls without having to marry them first:

And all married women (are forbidden unto you)
save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise
. S. 4:24 Pickthall

Who abstain from sex, Except with those joined to them in the marriage bond,
or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
S. 23:5-6 Y. Ali

O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries,
and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.
S. 33:50 Pickthall

Not so those devoted to Prayer;- Those who remain steadfast to their prayer; And those in whose wealth is a recognised right. For the (needy) who asks and him who is prevented (for some reason from asking); And those who hold to the truth of the Day of Judgment; And those who fear the displeasure of their Lord, -For their Lord's displeasure is the opposite of Peace and Tranquillity;- And those who guard their chastity, Except with their wives
and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
S. 70:22-30 Y. Ali

The hadith records some of the
shameful things which the Muslims did to their captive and slave women:

Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): O Abu Sa'id, did you hear Allah's Messenger mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger on the expedition to the Bi'l-Mustaliq
and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger, and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
(Sahih Muslim, Book 8, Number 3371: Link)

Jabir reported that a man came to Allah's Messenger (may peace be upon him) and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practice 'azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her. (Sahih Muslim, Book 8, Number 3383: Link)

the traditions claim that Allah gave the Muslims the right to not only sleep with the captives without having to marry them, but to do it with their husbands present!

Abu Said al-Khudri said: The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah
were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, ‘And all married women (are forbidden) unto you save those (captives) whom your right hand possesses’. That is to say, they are lawful for them when they complete their waiting period
. (Sunan of Abu Dawud, Volume 2, Number 2150)

And in the words of Ibn Kathir, taken from his commentary on Q. 4:24:

except those women whom you acquire through war, for you are allowed such women after making sure they are not pregnant

Imam Ahmad recorded that Abu Sa’id Al-Khudri said, "We captured some women from the area of Awtas who were already married,
and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah was revealed


Consequently, we had sexual relations with these women." This is the wording collected by AT-Tirmidhi, An-Nasa’i, Ibn Jarir and Muslim in his Sahih. (Tafsir Ibn Kathir (Abridged) Volume 2, Parts 3, 4 & 5 (Suraht Al-Baqarah, Verse 253, to Suraht An-Nisa, Verse 147), abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman Al-Mubarakpuri
[Darussalam Publishers & Distributors, Riyadh, Houston, New York, Lahore; First edition, March 2000], p. 422: Link)

4. An abomination to Yahweh

God’s true Word says:

"If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled.
That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance."
Deuteronomy 24:1-4

Muhammad, on the other hand, commands:

"A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. So do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (themselves as well as others). So if a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand." S. 2:229-230

What Yahweh calls an abomination, Muhammad calls permissible!

5. Muhammad and Wives

Muhammad wanted to divorce one of his wives because she had gotten too old. The Quran alludes to this incident:

And if a woman fears ill usage or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice has been made to be present in the (people's) minds; and if you do good (to others) and guard (against evil), then surely Allah is aware of what you do.
S. 4:128

Ibn Kathir states:

Making peace is better than separation. An example of such peace
can be felt in the story of Sawdah bint Zam'ah who WHEN SHE BECAME AGED, THE PROPHET WANTED TO DIVORCE HER, but she made peace with him by offering the night he used to spend with her to A'isha so that he would keep her. The Prophet accepted such terms and kept her

Abu Dawud At-Tayalisi recorded that Ibn ‘Abbas said, "Sawdah feared that the Messenger of Allah might divorce her and she said, ‘O Messenger of Allah! Do not divorce me; give my day to 'A'ishah.’ And he did

In the Two
Sahihs, it is recorded that 'A'ishah said that when Sawdah bint Zam'ah BECAME OLD, she forfeited her day to 'A'ishah and the Prophet used to spend Sawdah's night with 'A'ishah

And making peace is better>. IT REFERS TO THE WIFE RELINQUISHING SOME OF HER MARITAL RIGHTS and his acceptance of the offer. Such compromise is better than total divorce, as the Prophet did when retained Sawdah bint Zam'ah. By doing so, the Prophet set an example for his Ummah to follow as it is a lawful act ... (the preceding citation taken and adapted from Tafsir Ibn Kathir - Abridged, Volume 2, Parts 3, 4 & 5, Suraht Al-Baqarah, Verse 253, to Suraht An-Nisa, Verse 147 [Darussalam Publishers & Distributors, Riyadh, Houston, New York, Lahore; first edition March 2000], pp. 599-601, and Tafsir Ibn Kathir, Part 5, Surah An-Nisa, ayat 24-147, abridged by Sheikh Muhammad Nasib Ar-Rafa’i [Al-Firdous Ltd., London, 2000 first edition], pp. 193-194)

Muhammad caused a split in the marriage of his adopted son, Zaid, and then proceeded to marry his ex-wife:

"It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error. And (remember) when you said to him (Zaid bin Hârithah the freedslave of the Prophet) on whom Allâh has bestowed Grace (by guiding him to Islâm) and you (O Muhammad too) have done favour (by manumitting him) "Keep your wife to yourself, and fear Allâh." But you did hide in yourself (i.e. what Allâh has already made known to you that He will give her to you in marriage) that which Allâh will make manifest, you did fear the people (i.e., Muhammad married the divorced wife of his manumitted slave) whereas Allâh had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allâh's Command must be fulfilled. There is no blame on the Prophet in that which Allâh has made legal for him. That has been Allâh's Way with those who have passed away of (the Prophets of) old. And the Command of Allâh is a decree determined." S. 33:36-38 Hilali-Khan

The traditions state:

Muhammad Ibn Yahya Ibn Hayyan narrated, "The Messenger of God came to Zaid Ibn Haritha's house seeking him. Perhaps the Messenger of God missed him at that time, that is why he said, 'Where is Zaid?' He went to his house seeking him and, when he did not find him, Zainab Bint Jahsh stood up to [meet] him
in a house dress, but the Messenger of God turned away from her. She said, 'He is not here, Messenger of God, so please come in; my father and mother are your ransom.' The Messenger of God refused to come in. Zainab had hurried to dress herself when she heard that the Messenger of God was at her door, so she leapt in a hurry, and the Messenger of God liked her when she did that. He went away muttering something that was hardly understandable but for this sentence: 'Praise be to God who disposes the hearts.' When Zaid came back home, she told him that the Messenger of God came. Zaid asked, 'You asked him to come in, didn't you?' She replied, 'I bade him to, but he refused.' He said, 'Have you heard [him say] anything?' She answered, 'When he had turned away, I heard him say something that I could hardly understand. I heard him say, "Praise be to God who disposes the hearts." ' Zaid went out to the Messenger of God and said, 'O Messenger of God, I learned that you came to my house. Did you come in? O Messenger of God, my father and mother are your ransom. Perhaps you liked Zainab. I can leave her.' The Messenger of God said, 'Hold on to your wife.' Zaid said, 'O Messenger of God, I will leave her.' The Messenger of God said, 'Keep your wife.' So when Zaid left her, she finished her legal period after she had isolated herself from Zaid. While the Messenger of God was sitting and talking with `A´isha, he was taken in a trance, and when it lifted, he smiled and said, 'Who will go to Zainab to tell her that God wedded her to me from heaven?' The Messenger of God recited, 'Thus you told someone whom God had favoured and whom you yourself have favoured: "Hold on to your wife." '`A´isha said, 'I heard much about her beauty and, moreover, about how God wedded her from heaven, and I said, "For sure she will boast over this with us." ' Salama, the slave of the Messenger of God, hurried to tell her about that. She gave her some silver jewelry that she was wearing."
(Ibn Sa`d, al-Tabaqat al-Kubra 9 vols. [Beirut: Dar Sader, n.d. `Iyad, al-Qadi. al-Shifa fi sifat al-Mustafa. Beirut, 1980], vol. 8, pp. 101-102; Muhammad Ibn Jarir al-Tabari, Jami`al-bayan `an ta´wil al-Qur´an [Annals of al-Tabari], Edited by Mahmud Muhammad Shakir. 30 vols [Cairo, 1968], vol. 2, p. 452ff.)

And: "He had occasion to visit the house of Zaid, and upon seeing Zainab's unveiled face, had exclaimed, as a Moslem would say at the present day when admiring a beautiful picture or statue, Praise be to God, the ruler of hearts! The words, uttered in natural admiration,
were often repeated by Zainab to her husband to show how even the Prophet praised her beauty, and naturally added to his displeasure
." (Syed Ameer Ali, The Spirit of Islam [Chatto and Windus. London, England. 1974 (1890)], p. 235)

The Lord Jesus warns against anyone who would lust and steal another man’s wife:

"You have heard that it was said, ‚Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart... It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery." Matthew 5:27-28, 31-32

Muhammad’s wives became jealous over his preferential treatment of his youngest wife Aisha, he said:

Narrated 'Urwa from 'Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of 'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved 'Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to 'Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, AS THE DIVINE INSPIRATIONS DO NOT COME TO ME ON ANY OF THE BEDS EXCEPT THAT OF AISHA." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused 'Aisha to her face so much so that Allah's Apostle looked at 'Aisha to see whether she would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet then looked at 'Aisha and said, "She is really the daughter of Abu Bakr
." (Sahih al-Bukhari, Volume 3, Book 47, Number 755:Link)

Imagine that. Muhammad justifies his neglect of certain wives and preferential treatment of Aisha on the grounds that Allah would send down revelations only when he was in the sheets of his child bride!

The following hadith is rather interesting since it shows that
even his wives knew there was something suspicious about Muhammad always managing to receive a "revelation" which allowed him to carry out his wishes and desires:

Narrated Aisha: I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily)." (33.51) I said (to the Prophet), "
I feel that your Lord hastens in fulfilling your wishes and desires."
(Sahih al-Bukhari, Volume 6, Book 60, Number 311: Link)

6. Sex in Paradise

The Quran suggests that men will have sex in heaven:

As to the Righteous, they will be in Gardens, and in Happiness,- Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Chastisement of the Fire. (To them will be said:)
"Eat and drink ye, with profit and health, because of your (good) deeds." They will recline (with ease) upon couches arranged in ranks; and WE SHALL WED THEM TO MAIDENS, with beautiful big and lustrous eyes. And those who believe and whose seeds follow them in Faith,- to them shall We join their families: nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. And We shall bestow on them, of fruit and meat, anything they shall desire. They shall there exchange, one with another, a cup free of frivolity, free of sin, Round about them will serve, (devoted) to them: youths (handsome) as Pearls well-guarded
. S. 52:17-24

"And those Foremost (in Faith) will be Foremost (in the Hereafter). These will be those Nearest to Allah. In Gardens of Bliss: A number of people from those of old, And a few from those of later times. (They will be) on couches encrusted (with gold and precious stones), Reclining on them, facing each other. Round about them will (serve) youths of perpetual (freshness), With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: No after-ache will they receive therefrom, nor will they suffer intoxication: And with fruits, any that they may select: And the flesh of fowls, any that they may desire. And (there will be) Companions with beautiful, big, and lustrous eyes,- Like unto Pearls well-guarded. A Reward for the deeds of their past (life). Not frivolity will they hear therein, nor any mischief,- Only the saying, "Peace! Peace". The Companions of the Right Hand,- What will be the Companions of the Right Hand? (They will be) among Lote-trees without thorns, Among Talh trees with flowers (or fruits) piled one above another,- In shade long-extended, By water flowing constantly, And fruit in abundance. Whose season is not limited, nor (supply) forbidden, And on couches raised high. We have created them of special creation. And made them virgin - pure (and undefiled), - Full of love (for their mates), equal in age,- For the Companions of the Right Hand. A (goodly) number from those of old, And a (goodly) number from those of later times. S. 56:10-40

Here are Ibn Kathir's comments in relation to Q. 56:35-37:

Abu Dawud At-Tayalisi recorded that Anas said that the Messenger of Allah said,

In Paradise, the believer will be given such and such strength for women.>

Anas said, "I asked, 'O Allah's Messenger! Will one be able to do that?’ He said,


At-Tirmidhi also recorded it and said, "
Sahih Gharib." Abu Al-Qasim At-Tabarani recorded that Abu Hurayrah said that the Messenger of Allah was asked, "O Allah's Messenger! Will we have sexual intercourse with our wives in Paradise?" He said,


Al-Hafiz Abu 'Abdullah Al-Maqisi said, "In my view, the
Hadith meets the criteria of the Sahih, and Allah knows best."
(Tafsir Ibn Kathir - Abridged, Volume 9, Suraht Al-Jathiyah to the end of Suraht Al-Munafiqun, pp. 429-430: Link;)

The Quran also specifies what these maidens' body parts are like:

"Surely for the godfearing awaits a place of security, gardens and vineyards,
and maidens of SWELLING BREASTS (kawa'ib), like of age, and a cup overflowing
." S. 78:33 A.J. Arberry (see also the translations of N.J. Dawood and J.M. Rodwell)

Ibn Kathir gives a more fully detailed description of what these breasts look like:

And vineyards, and Kawa'ib Atrab,> meaning, wide-eyed maidens WITH FULLY DEVELOPED BREASTS. Ibn 'Abbas, Mujahid and others have said,

Kawa'ib> "This means ROUND BREASTS. They meant by this THAT THE BREASTS OF THESE GIRLS WILL BE FULLY ROUNDED AND NOT SAGGING, because they will be virgins, equal in age…"
(Tafsir Ibn Kathir, Abridged, Volume 10, Suraht At-Tagabun to the end of the Qur'an, pp. 333-334: Link)

The Quran continues:

"And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls." S. 76:19

The hadiths confirm that these descriptions of eating, drinking and having maidens for pleasure
are not symbolic or allegorical, but actual depictions of what will take place in Muhammad’s paradise:

Muhammad reported that some (persons) stated with a sense of pride
and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.
(Sahih Muslim, Book 40, Number 6793: Link)

Narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger said: The (members of the) first group which would get into
Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall
. (Sahih Muslim, Book 40, Number 6795: Link)

Hammam b. Munabbih reported: These are some of the ahadith which Abu Huraira reported from Allah's Messenger (may peace be upon him) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk
and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allah morning and evening.
(Sahih Muslim, Book 40, Number 6797: Link)

Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying that the inmates of
Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.
(Sahih Muslim, Book 40, Number 6798: Link)

Commenting on the reason for Egyptian professor and columnist, Farag Foda's assassination, New York Times columnist Judith Miller writes:

"About two weeks before his murder, he mocked what passed for intellectual discourse among Islamists by citing a recent sermon by Egypt's most popular preacher, Abdel Hamid Kishk, a blind sheikh who constantly attacked both the government and its official religious establishment. Kishk had been telling his audience that Muslims who entered paradise would enjoy ETERNAL ERECTIONS and the company of young boys draped in earrings and necklaces. Some of the ulema, the religious scholars at al-Azhar, the government's seat of Islamic learning had disagreed. Yes, they said, men in paradise would have erections, BUT MERELY PROTRACTED, NOT PERPETUAL. Other experts disputed the possibility of pederasty in paradise. 'Is this what concerns Muslims at the end of the 20th century?' Foda asked in a column in October magazine. 'The world around us is busy with the conquest of space, genetic engineering and the wonders of the computer,' while Muslim scholars, he wrote 'in sadness and pain,' were worried about sex in paradise. In a column published just before he was killed, Foda reported that the Tunisian government had videotaped militant Islamic leaders on their prayer rugs, unwilling to await paradise, making love to beautiful women here on earth. Meanwhile, Egyptian militants in Assyut were ordering believers not to eat eggplants and squash because of their resemblance to sexual organs. 'The Group of Darkness are obsessed with sex,' he wrote." (Miller, God Has Ninety-Nine Names [A Touchstone Book, published by Simon & Schuster, 1997], pp. 26-27)

The most disgusting and disturbing part is that
Muhammad claimed that Mary, the mother of our risen Lord, would be one of his wives in Paradise. Ibn Kathir which writes:

"The Messenger of God… said, 'God MARRIED ME IN PARADISE TO MARY THE DAUGHTER OF 'IMRAN and to the wife of Pharaoh and the sister of Moses.' (Tabarani)" (Ibn Kathir, Qisas al-Anbiya [Cairo: Dar al-Kutub, 1968/1388], p. 381 – as cited in Aliah Schleifer's Mary The Blessed Virgin of Islam [Fons Vitae; ISBN: 1887752021; July 1, 1998], p. 64)

What does God’s true Word say?

"Jesus replied, 'The people of this age marry and are given in marriage. But those who are considered worthy of taking part in that age and in the resurrection from the dead
will neither marry nor be given in marriage, and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection."
Luke 20:34-36

"For the
kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit."
Romans 14:17


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